Nowadays, Anti-monarchism in Japan is a topic on everyone's lips. From its emergence to the present, Anti-monarchism in Japan has been the subject of debate, controversy and analysis in different areas. Its impact on society, politics, economy and culture is undeniable, and its relevance only grows as time goes by. In this article, we will explore the various aspects related to Anti-monarchism in Japan, from its origins to the implications it has on everyday life. Through in-depth and objective analysis, we will seek to shed light on this phenomenon and understand its true scope.
Anti-monarchism in Japan (天皇制廃止論, Ten'nōsei haishi-ron, lit. "Emperor system abolition theory") or anti-Emperor system (反天皇制, Han ten'nōsei) was a minor force during the twentieth century.
History
In 1908, a letter allegedly written by Japanese revolutionaries denied the Emperor's divinity, and threatened his life. In 1910, Kōtoku Shūsui and 10 others plotted to assassinate the Emperor. In 1923, 1925 and 1932 Emperor Hirohito survived assassination attempts.
After World War II, the communists were antagonistic to the Emperor. The Japanese Communist Party demanded the abolition of the emperor system. They boycotted the formal opening of the National Diet in 1949 because of Emperor Shōwa's presence. The Japanese Communist Party continued to be antagonistic after Emperor Shōwa's death in 1989.
During the Imperial visits to Otsu, Japan in 1951, and Hokkaido in 1954, Communist posters and handbills antagonistic to the Imperial Family Members were plastered in the cities.
In 1951, three thousand students in Kyoto University protested against Emperor Shōwa's continued reign.