In today's world, Egotheism has become a topic of great relevance and interest to a wide variety of people. Whether due to its impact on society, its historical relevance, or its influence on everyday aspects, Egotheism has managed to attract attention and spark debate in different areas. That is why it is essential to delve deeper into this topic, analyze its implications and understand its importance in the current context. Throughout this article, we will explore various facets of Egotheism, from its origin and evolution to its impact on modern society, with the aim of offering a complete and enriching overview of this fascinating topic.
Deification of the self
"Autotheism" redirects here. For the album by The Faceless, see Autotheism (album).
Several Egyptian kings declared themselves gods during their reign. Identification of the atman (self) with Brahman is a tenet of some sects of Hinduism. In Jainism, one who extinguishes all of their karmas becomes a tirthankara with godlike knowledge and powers. The proto protestant Adamites believed in self deification.
Modern religions
Early individuals who declared themselves to be gods include the English prophet John Robins and Danilo Filipov, who led a heterodox Quaker cult in Russia.Henry VIII was accused of autolatry after becoming a Protestant and establishing Anglicanism. After he reconverted to Protestantism, Jean-Jacques Rousseau advocated civil religion which was accused of inspiring self worship amongst citizenry.
Founder of North KoreaKim Il Sung instituted worship of himself amongst the citizens and it is considered the only country to deify its ruler with citizens bowing to his statues. After his death he was declared 'Eternal President' by the North Korean authorities. Contemporary figures who have professed themselves to be deities include Father Divine and Jim Jones.Mormonism is a religion that teaches self-deification.
^Methodist Episcopal Church (1865). The Methodist Quarterly Review. American periodical series, 1800-1850. G. Lane and P.P. Sanford. p. 32. Retrieved 2023-02-19.